A) Latin American poverty and injustice B) The medieval monastic tradition C) North American megachurches D) European academic institutions
A) Scriptural literalism B) Praxis (action and reflection) C) Doctrinal orthodoxy D) Historical criticism
A) An economic theory of capitalism B) Exclusively personal salvation from sin C) A process with three interconnected levels D) A single political revolution
A) Political liberation from social injustice B) Liberation from physical exercise C) Liberation from scientific inquiry D) Liberation from artistic expression
A) To remain separate from all political matters B) To be an agent of liberation and social change C) To focus solely on administering sacraments D) To preserve the wealth of the institution
A) As synonymous with physical illness B) As a social and structural reality C) As only a personal, individual failing D) As a mythological concept without reality
A) The writings of the Church Fathers B) The laws of a particular nation C) The experience and struggle of the poor D) Academic philosophical debates
A) The Transfiguration of Jesus B) Paul's voyage to Rome C) The construction of Solomon's Temple D) The Exodus (liberation from Egypt)
A) Liberation is a rejection of salvation B) Salvation encompasses historical liberation C) Salvation is a subset of political liberation D) They are completely separate concepts
A) The administrative headquarters of a diocese B) Military bases with chaplains C) The foundational doctrine of the Church D) Small grassroots Christian groups among the poor
A) Theological capitalism B) Divine right economics C) Structural sin D) Sacramental wealth
A) The total separation of church and state B) The abolition of all religion C) Communion with God and all people D) The establishment of a communist state
A) Humanae Vitae B) Dei Verbum C) Populorum Progressio D) Rerum Novarum
A) Exodus B) The Book of Revelation C) The Epistle to Philemon D) Song of Solomon
A) Scientific journals B) Speculative philosophy C) The magisterium alone D) The lived experience of the oppressed
A) Vatican II (1962-1965) B) Nicea (325 AD) C) Medellín (1968) D) Trent (1545-1563)
A) Right singing or liturgy B) Right practice or action C) Right thinking or belief D) Right writing or doctrine
A) To critically reflect on praxis in light of the Word B) To achieve personal intellectual mastery C) To defend Church doctrines from all criticism D) To create a unified world religion
A) Rationalization B) Conscientization C) Canonization D) Globalization
A) It rejects the use of reason B) It denies the existence of God C) It is too focused on social action D) It is often abstract and detached from the poor
A) The elimination of all religion B) A single world government C) A more just and human society D) The end of all technological progress
A) 1984 B) 1971 C) 1999 D) 1962
A) Brazil B) Peru C) Mexico D) Argentina
A) Paul VI B) John Paul II C) Francis D) John XXIII |