Thomas Hobbes - Exam
A) 1420 B) 1739 C) 1666 D) 1588
A) Leviathan B) The Prince C) Republic D) Utopia
A) Germany B) England C) Italy D) France
A) Religious Institutions B) Anarchism C) Individual Autonomy D) Strong Central Authority
A) Life B) Liberty C) Happiness D) Justice
A) Social Contract B) Categorical Imperative C) Noble Savage D) Invisible Hand
A) American Revolution B) Glorious Revolution C) English Civil War D) French Revolution
A) Immanuel Kant B) Aristotle C) Rene Descartes D) John Locke
A) 1688 B) 1715 C) 1776 D) 1651
A) Oxford B) Westport C) Cambridge D) London
A) University of Oxford B) Hertford College C) Magdalen Hall D) University of Cambridge
A) The execution of Charles I B) The coming invasion of the Spanish Armada C) The English Civil War D) The Great Fire of London
A) Ben Jonson B) Francis Bacon C) William Cavendish, Baron of Hardwick D) Charles Cavendish
A) He was their landlord. B) He served as a tutor and secretary to members of the family. C) He was their financial advisor. D) He was their personal physician.
A) Plato's Republic B) Thucydides' History of the Peloponnesian War C) Homer's Iliad D) Euripides' Medea
A) John Wilkinson B) Fulgenzio Micanzio C) Galileo Galilei D) Francis Bacon
A) Classical literature B) Philosophy C) Mathematics D) Scholastic learning
A) Charles I B) Francis Bacon C) John Wilkinson D) William Cavendish, later 1st Duke of Newcastle
A) Plato B) Thucydides C) Euripides D) Herodotus
A) He was his student. B) He was his patron. C) He was his mentor. D) He worked as his amanuensis, translating several of his Essays into Latin.
A) The publication of Leviathan B) The start of the English Civil War C) The death of William Cavendish, Earl of Devonshire, from the plague D) His dismissal by Ben Jonson
A) University professor B) Vicar of both Charlton and Westport C) Scholar D) Glove manufacturer
A) Florence B) Paris C) Rome D) London
A) True revelation can never disagree with human reason B) Human reason should be ignored in favor of revelation C) True revelation is always superior to human reason D) Revelation is irrelevant to human experience
A) Military strategist B) Literary tutor C) Mathematical instructor D) Political advisor
A) Moral argument B) Cosmological argument C) Ontological argument D) Teleological argument
A) Bradford B) London C) Oxford D) Paris
A) William Cavendish B) Marin Mersenne C) Sir Gervase Clifton D) René Descartes
A) K. C. Brown B) Douglas M. Jesseph C) Frithiof Brandt D) Cees Leijenhorst
A) 'De mundo Examined' B) 'Principia et Problemata' C) 'Problematica Physica' D) 'Rosetum Geometricum'
A) John Wallis B) Paolo Sarpi C) Isaac Newton D) Fulgenzio Micanzio
A) 'De mundo Examined' B) 'Rosetum Geometricum' C) 'Problematica Physica' D) 'Principia et Problemata'
A) 1675 B) 1668 C) 1646 D) 1651
A) Discourse on Method B) Rules for the Direction of the Mind C) Principles of Philosophy D) Meditations on First Philosophy
A) 20 B) 10 C) 5 D) 15
A) De Cive B) The Elements of Law, Natural and Politic C) Tractatus opticus D) Leviathan
A) Groups organized by Descartes B) Groups led by Galileo Galilei C) Groups centered around William Cavendish D) Groups held together by Marin Mersenne
A) Traduction des œuvres latines de Hobbes B) Molesworth editions C) New critical editions of Hobbes's works D) Clarendon Edition
A) De Cive B) The Elements of Law, Natural and Politic C) Tractatus opticus D) Leviathan
A) Principia et Problemata Aliquot Geometrica Antè Desperata, Nunc breviter Explicata & Demonstrata B) Dialogus physicus, sive De natura aeris C) Problematica Physica D) Lux Mathematica. Excussa Collisionibus Johannis Wallisii
A) Thomae Hobbessii Malmesburiensis Vita. Authore seipso B) Examinatio et emendatio mathematicae hodiernae qualis explicatur in libris Johannis Wallisii C) A Dialogue between a Philosopher and a Student of the Common Laws of England D) Decameron Physiologicum
A) "A great leap in the dark" B) "Life is but a dream" C) "The end of all things" D) "To be or not to be"
A) 1666 B) 1651 C) 1637 D) 1642
A) A quasi-geometrical system B) An artistic expression C) A religious doctrine D) A poetic narrative
A) 1641 B) 1644 C) 1651 D) 1637
A) James I B) Henry VIII C) Edward VI D) Charles I
A) 1667 B) 1679 C) 1690 D) 1685
A) Frithiof Brandt B) K. C. Brown C) Cees Leijenhorst D) Douglas M. Jesseph
A) 1675 B) 1648 C) 1666 D) 1650
A) Clarendon Press B) Bradford University Press C) Abaris Books D) Vrin
A) They exist only in the mind B) They are divine C) There are no incorporeal substances D) They are illusions
A) 1620 B) 1642 C) 1637 D) 1651
A) 'A Garden of Geometrical Roses' B) 'Seven Philosophical Problems' C) 'An Historical Narration concerning Heresie, And the Punishment thereof' D) 'Behemoth, or The Long Parliament'
A) A translation of the Odyssey B) A treatise on geometry C) An autobiography D) A political manifesto
A) 'De mundo Examined' B) 'Rosetum Geometricum' C) 'Principia et Problemata' D) 'Problematica Physica'
A) Free will. B) Determinism. C) Utilitarianism. D) Existentialism.
A) That they are incorporeal B) That they exist C) That they are corporeal D) That they have dimensions
A) Douglas M. Jesseph B) K. C. Brown C) Frithiof Brandt D) Cees Leijenhorst
A) 'A Garden of Geometrical Roses' B) 'An Historical Narration concerning Heresie, And the Punishment thereof' C) 'Seven Philosophical Problems' D) 'Historia Ecclesiastica Carmine Elegiaco Concinnata' |
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