- 1. Filipinos are not Malays
A) Agree
B) Disagree
C) Disregard
- 2. Filipinos did not descend from the Malays (Manuel, Jocano, Hornedo, et al)
A) Yes
B) No
C) Disagree
- 3. Our culture and languages are not derived from Malay
A) Maybe
B) Strongly Agree
C) Not sure
- 4. "There is no such thing as a Malay race in anthropological science" -
A) Dr.Arsenio Manuel
B) Manuel A. Roxas
C) Dr. Jose P. Riz
- 5. is not the "Pride of the Malay Race" (Ozaeta, 1949) but of the Filipino people
A) Rizal
B) Del Pilar
C) Aquino
- 6. Rizal is not the "Pride of the Malay Race" but of the Filipino people
A) Ozaeta, 1949
B) Magalona, 1945
C) Orsola, 1999
- 7. Filipinos did not descend from the Malays
A) Augosto, Jocano, Rizal, et al
B) Manuel, Jocano, Hornedo, et al
C) Roxas, Jose, Hornedo, et al
- 8. The belief that the Philippines was inhabited by successive waves of migration of Negritos, Indonesians and Malays has no basis in historical fact.
A) Yes
B) No
C) Maybe
- 9. is to cultivate, as in agriculture, horticulture, aquaculture, sericulture, beauty culture, voice culture, etc.
A) Custom
B) Belief
C) Culture
- 10. Any activity, product or expression attained through the application of human skill
A) Belief
B) Culture
C) Customs
- 11. which is not is NATURE, such as trees, rivers, mountains, birds.
A) Environment
B) Unnatural
C) Culture
- 12. Way of life, a design for living
Shared patterns of behavior and meaning, of expectations and responses
Shared system of vital ideas about the world
A) Belief
B) Products
C) Culture
- 13. Cult of smallness Celebration of Defeat
A) Doña Vallerena Syndrome
B) Doña Vallerie Syndrome
C) Doña Victorina Syndrome
- 14. ACT LOCALLY, THINK NATIONALLY, ACT LOCALLY, THINK GLOBALLY
A) Work for the Good of the Nation as a Whole:
B) Work for the Good of the World as a Whole:
C) Work for the Good of the Nation as a Social:
- 15. Pride, Commitment, Excellence
A) Work for the Good of the Nation as a Whole
B) No
- 16. Among the most highly relational in the world, Filipinos are hardly alone.
They are happy being together -when they eat, sleep, work, travel, pray, create or celebrate.
They feel connected to the world, God and nature, but most of all to people.
A) FILIPINOS LOVE TO CONNECT, ESPECIALLY TO PEOPLE
B) Work for the Good of the Nation as a Whole
- 17. Among the most highly relational in the world, Filipinos are hardly alone
A) Yes
B) Maybe
C) Not really
- 18. They feel connected to the world, God and nature, but most of all to people.
A) Not really
B) Maybe
C) Yes
- 19. Do not praise small items
A) Zamora Zapanta
B) Juan Carlos
C) Juan Flavier
- 20. Filipinos hardly eat alone
Invite a person to your party, how many will come?
Bantay(watcher) & extra bed
Picture-taking mania
Prizes for everybody
"Do not praise small items" -Juan Flavier
A) Togetherness is special
B) Togetherness is investment
C) Togetherness is happiness
- 21. Pabalot, balato, bonus
A) Giving
B) Form of sharing
C) Share is to care
- 22. quasi-sacred ritual: gift from a journey
A) Pasalubong
B) Papuri
C) Pasasalamat
- 23. Pabalot, balato, bonus (forms of sharing)
Pasalubong (quasi-sacred ritual: gift from a journey)
Cannot keep secrets
Relational terms for calling each other
Texting capital of the world
No isolated notes (hagod, slides, "scooping")
A) No
B) Not really
C) Togetherness is happiness
- 24. hagod, slides, "scooping"
A) No isolated notes
B) Togetherness
C) To be alone
- 25. To be alone a German needs four thick walls which shut off all light and sound from the outside.
A Japanese needs only thin paper screens
A Filipino does not need a physical structure to spend time alone. All that is needed is for him to stay in a corner and keep quiet.
This is proof that even in our precious moments of solitude, we are still willing to share our whole being, should the need arise
A) TOGETHERNESS IS HAPPINESS
B) FILIPINO PROXEMICS OF PRIVACY
C) MY SPACE IS YOUR SPACE
- 26. a German needs four thick walls which shut off all light and sound from the outside
A) To be with others
B) To be keep saying
C) To be alone
- 27. needs only thin paper screens
A) Americano
B) Filipino
C) Japanese
- 28. does not need a physical structure to spend time alone. All that is needed is for him to stay in a corner and keep quiet.
A) Japanese
B) Chinese
C) Filipino
- 29. OPEN HOUSE AND FEEL AT HOME
A) FILIPINO PROXEMICS OF PRIVACY
B) TOGETHERNESS IS HAPPINESS
C) MY SPACE IS YOUR SPACE
- 30. In most Western cultures, guests are allowed to move around only within the confines of the living room.In Filipino culture, guests may roam anywhere inside or outside the house, even in the bedrooms
A) Open house
B) Feel at home
- 31. How long can your relative or close friend temporarily stay in your house?
A) Open house
B) Feel at home
- 32. An effective Filipino tool for connecting people to each other is to endow an activity, presentation or creation with as many different meanings, functions and qualities as possible.
A) FEEL AT HOME
B) FASHIONABLE ELEGANCE
C) MULTI-SIGNIFICANCE: Bringing People Together
- 33. An effective Filipino tool for connecting people to each other is to ENDOW AN ACTIVITY, presentation or creation with as many different meanings, functions and qualities as possible.
A) Maybe
B) Yes
C) No
- 34. A well-groomed person is socially attractive.
A) Maybe
B) Yes
C) No
- 35. The highly sociable Filipino always likes to be in style - neat, fit and smart. Whether rich or poor, reformer or rebel, manager or laborer, the Filipino dresses well and smells nice. A well-groomed person is socially attractive.
A) FILIPINO PROXEMICS OF PRIVACY
B) FASHIONABLE ELEGANCE
C) MY SPACE IS YOUR SPACE
- 36. Windows all around ancestral houses
Aliwalas, airy spaciousness and openness of interiors
"Space surrounds space"
High value placed on being natural, informal, personal
A) Bukas ang kalooban, not private
B) None of them
C) Felipino proximics privacy
- 37. The common Filipino is a maximalist, filling up every available space with forms and things. It springs from an expressive exuberance deeply rooted in emotional sensitivity and the strong urge to connect.
A) NONEXPRESSIVENESS: Maximalism
B) EXPRESSIVENESS: Maximalism
- 38. The common Filipino is a maximalist
A) All of the above
B) Yes
C) None of them
- 39. KAPWA (Shared Identity)
PAKIRAMDAM (Shared Inner Perception)
KAGANDAHANG LOOB (Shared Humanity)
A) THE CORE VALUES BIPOLARITY
B) BUREAUCRATS
- 40. An intuitive logic vastly superior to the either/or of mechanistic cultures is
A) Filipino Society
B) Togetherness
C) Filipino bipolarity
- 41. it is axiomatic that if a thing is true or valid, then its opposite must also be true or valid.
A) All of these
B) Filipino bipolarity
C) In bipolaristic logic
- 42. An intuitive logic vastly superior to the either/or of mechanistic cultures is Filipino bipolarity.
In bipolaristic logic, it is axiomatic that if a thing is true or valid, then its opposite must also be true or valid.
A) BIPOLARITY: The Unity of Opposites
B) BIPOLARITY: The Unity of alliance
- 43. Filipinos love to feel, literally touching their way through life. Rich textural qualities, biomorphic shapes, tasty foods, lush sounds and social clustering make life exceedingly warm and intimate.
A) EXPRESSIVENESS: Maximalism
B) BIPOLARITY: The Unity of Opposites
C) KINESTHETIC INTERACTIVENESS: Connecting Through Touch
- 44. Filipinos love to feel, literally touching their way through life. Rich textural qualities, biomorphic shapes, tasty foods, lush sounds and social clustering make life exceedingly warm and intimate.
A) Not sure
B) Maybe
C) Yes
- 45. Traditional rituals are a way of connecting to the divine. Through touch people get healed. A "magical" transference of vital energy occurs in many levels, physical and metaphysical
A) BIPOLARITY: The Unity of Opposites
B) KINESTHETIC INTERACTIVENESS: The Magical, Healing Touch
C) KINESTHETIC INTERACTIVENESS: Connecting Through Touch
- 46. are a way of connecting to the divine.
Through touch people get healed
A) Traditions
B) Traditional healer
C) Traditional rituals
- 47. A "magical" transference of vital energy occurs in many levels, physical and metaphysical
A) Belief
B) Culture
C) Traditional rituals
- 48. Pantay-pantay, walang lamangan
A) None
B) Maybe
C) The Participatory Filipino
- 49. Pagbibigayan, sharing, interdependence
A) Suitable
B) equitable distribution of resources
C) Interviewing
- 50. micro interweaving of colors, visual elements
interlocking/ interconnected wide spaces (non-compartmentalized)
salitan, interlocking rhythms in music
A) None of them
B) All of them
C) The Participatory Filipino: Pantay-pantay, walang lamangan
- 51. KINESTHETIC INTERACTIVENESS
A) The Magical, Healing Touch
B) Connecting Through Touch
C) The Participatory Filipino:
- 52. KINESTHETIC INTERACTIVENESS
A) Pantay-pantay, walang lamangan
B) Connecting Through Touch
C) The Unity of Opposites
A) MY SPACE IS YOUR SPACE
B) FILIPINO PROXEMICS OF PRIVACY
C) THE UNITY OF OPPOSITES
A) Maximalism
B) FASHIONABLE ELEGANCE
C) Bipolarity
A) Connecting Through Touch
B) KINESTHETIC INTERACTIVENESS
C) Bringing People Together
- 56. interlocking/ interconnected wide spaces
A) non-comparable
B) non-compartment
C) non-compartmentalized
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