A) The medieval monastic tradition B) Latin American poverty and injustice C) North American megachurches D) European academic institutions
A) Praxis (action and reflection) B) Scriptural literalism C) Doctrinal orthodoxy D) Historical criticism
A) Exclusively personal salvation from sin B) A process with three interconnected levels C) A single political revolution D) An economic theory of capitalism
A) Liberation from scientific inquiry B) Liberation from physical exercise C) Political liberation from social injustice D) Liberation from artistic expression
A) To focus solely on administering sacraments B) To be an agent of liberation and social change C) To remain separate from all political matters D) To preserve the wealth of the institution
A) As synonymous with physical illness B) As only a personal, individual failing C) As a mythological concept without reality D) As a social and structural reality
A) The writings of the Church Fathers B) The experience and struggle of the poor C) Academic philosophical debates D) The laws of a particular nation
A) The Exodus (liberation from Egypt) B) The Transfiguration of Jesus C) Paul's voyage to Rome D) The construction of Solomon's Temple
A) They are completely separate concepts B) Salvation encompasses historical liberation C) Liberation is a rejection of salvation D) Salvation is a subset of political liberation
A) Small grassroots Christian groups among the poor B) Military bases with chaplains C) The administrative headquarters of a diocese D) The foundational doctrine of the Church
A) Theological capitalism B) Divine right economics C) Sacramental wealth D) Structural sin
A) The total separation of church and state B) Communion with God and all people C) The establishment of a communist state D) The abolition of all religion
A) Dei Verbum B) Populorum Progressio C) Humanae Vitae D) Rerum Novarum
A) The Epistle to Philemon B) Song of Solomon C) The Book of Revelation D) Exodus
A) The magisterium alone B) Scientific journals C) Speculative philosophy D) The lived experience of the oppressed
A) Vatican II (1962-1965) B) Trent (1545-1563) C) Nicea (325 AD) D) Medellín (1968)
A) Right practice or action B) Right thinking or belief C) Right writing or doctrine D) Right singing or liturgy
A) To create a unified world religion B) To defend Church doctrines from all criticism C) To critically reflect on praxis in light of the Word D) To achieve personal intellectual mastery
A) Canonization B) Conscientization C) Globalization D) Rationalization
A) It is often abstract and detached from the poor B) It is too focused on social action C) It rejects the use of reason D) It denies the existence of God
A) The elimination of all religion B) A more just and human society C) The end of all technological progress D) A single world government
A) 1984 B) 1971 C) 1999 D) 1962
A) Peru B) Argentina C) Mexico D) Brazil
A) John Paul II B) Francis C) Paul VI D) John XXIII |