A) Lutheran and Calvinist
B) Baptist and Pentecostal
C) Anglican and Methodist
D) Presbyterian and Episcopalian

A) It aimed to selectively rehabilitate certain traditions.
B) It saw no value in rehabilitating tradition for its own sake.
C) It rejected all forms of tradition.
D) It sought to fully rehabilitate all traditions.

A) To affirm the living Word of God in Jesus Christ.
B) To maintain doctrinal purity.
C) To uphold historical church practices.
D) To resist modern theological developments.

A) They rejected all forms of intellectual freedom.
B) They opposed social justice initiatives.
C) They strictly adhered to traditional doctrines.
D) Neo-orthodox often made practical alliances with liberals.

A) It merged completely with liberal Protestantism.
B) It became synonymous with evangelicalism.
C) Because it was universally accepted without criticism.
D) Due to new emphases in mainline Protestant theology during the 1960s.

A) The 'Death of God' movement
B) Post-liberalism
C) Liberation theology
D) Neo-orthodoxy

A) The concept of social justice.
B) Evolutionary science.
C) Interest in the 'historical Jesus'
D) Biblical criticism.

A) Rejection of social justice initiatives.
B) Complete rejection of all liberal theological ideas.
C) Strict adherence to fundamentalist doctrines.
D) Acceptance of biblical criticism and some aspects of evolutionary science.

A) Emil Brunner
B) Ferdinand Kattenbusch
C) Rudolf Bultmann
D) Paul Tillich

A) As a mediator between liberal and evangelical theologies.
B) As a proponent of social justice without biblical basis.
C) As a 'kerygmatic theologian' who derived theology solely from the Bible.
D) As a liberal theologian influenced by Enlightenment thought.

A) Barth's complete rejection of liberal theology.
B) The proposal that Barth's theology was influenced by his work with the working classes.
C) Tillich's acceptance of Barth's views.
D) Kattenbusch's support for Barth.

A) Rejection due to its radical nature.
B) Adoption without any modifications.
C) A 'process of normalization' adjusting his theology to traditional norms.
D) Complete rejection of all previous theological frameworks.

A) Charles Spurgeon
B) Martin Luther King Jr.
C) John Wesley
D) Dietrich Bonhoeffer

A) Mere error or ignorance
B) A fundamental flaw within human nature itself
C) A minor issue in human behavior
D) Something that can be overcome by reason

A) Martin Luther
B) John Calvin
C) Karl Barth
D) Douglas John Hall

A) Karl Barth
B) Thomas F. Torrance
C) Emil Brunner
D) Reinhold Niebuhr

A) Humanity writ large
B) Infinite qualitative distinction
C) Ontological analysis
D) Philosophical idealism

A) Emil Brunner
B) Paul Tillich
C) Reinhold Niebuhr
D) Karl Barth

A) Paul Tillich
B) Reinhold Niebuhr
C) Karl Barth
D) Emil Brunner

A) Søren Kierkegaard
B) Martin Heidegger
C) Reinhold Niebuhr
D) Karl Barth

A) Rationalism
B) Fideism
C) Empiricism
D) Humanism

A) Johannes Climacus
B) Karl B.
C) Martin C.
D) Søren A.

A) Martin Heidegger
B) Friedrich Schleiermacher
C) Rudolf Bultmann
D) Reinhold Niebuhr