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A) God himself in human form B) A human prophet without divine origins C) A co-equal member of the Trinity D) The only direct creation of God
A) It never happened B) It is only symbolic C) It is temporary D) It is permanent
A) A glorified physical body B) A permanent human body C) Spirit and angelic form D) A formless essence
A) None of the divine beings B) Only God the Father C) God the Father and God the Son D) The Father, Son, and Holy Ghost
A) A symbolic unity of purpose B) A total lack of distinction C) An identity of substance D) A fusion of essences
A) Philippians 2:5-11 B) John 1:1-3 C) John 17:20-23 D) Moroni 7:13-19
A) The Father is unembodied in the Trinitarian view B) The Father is human in the Trinitarian view C) The Father is absent in the Latter-day Saint view D) The Father is a spirit in the Latter-day Saint view
A) The physical body of the Father B) A synonym for the Holy Ghost C) The Spirit of Christ which influences people to do good D) The literal resurrection of all mankind
A) From the imperfection of human nature B) From God C) From the devil D) From the absence of physical bodies
A) The same being as the Father B) Greater than the Father C) Fully divine and co-equal D) Not divine or co-equal
A) One B) Three C) Two D) Four
A) Soteriological union B) Divine preconscious C) Anthropological synthesis D) Hypostatic union
A) Sinfulness B) Fatigue C) Disobedience D) Ignorance
A) Richard Swinburne B) Andrew Loke C) St. Athanasius D) Jürgen Moltmann
A) Substitution B) Divinisation C) Kryptic model D) Atonement
A) Kryptic B) Fortuitous C) Supernatural D) Necessary
A) Richard Swinburne B) Andrew Loke C) Jürgen Moltmann D) St. Severus
A) Anthropology B) Orthodoxy C) Soteriology D) Nestorianism
A) Christian Anthropology B) Divine Liturgy C) Systematic Botany D) Classical Philosophy
A) Saint Athanasius B) Saint John Chrysostom C) Saint Cyril D) Saint James
A) Sarah B) Elizabeth C) The Virgin Mary D) Eve
A) The Nicene Creed B) The Council of the East Creed C) The Apostles' Creed D) The Chalcedonian Definition
A) Birth B) Baptism C) Adulthood D) Conception
A) Arianism B) Trinitarianism C) Orthodoxy D) Incarnation
A) One composite nature B) Only a divine nature C) Two separate natures D) A mere connection
A) Suggested B) Temporarily valid C) Infallible D) Optional
A) Myth B) Theory C) Dogma D) Opinion
A) Spirit B) Saviour C) Light D) Word
A) Faithful Servant B) God-bearer C) Holy Mother D) Heavenly Queen
A) Incarno B) Incaro C) Caro D) Incarne
A) Blood B) Heart C) Flesh D) Spirit
A) Ascension B) Easter C) Christmas D) Pentecost
A) Pope Alexander B) Arius C) Ignatius of Antioch D) Justin Martyr
A) 461–463 B) 500–505 C) 100–105 D) 250–255
A) Ephesians B) Galatians C) Philippians D) Colossians
A) Chalcedonian followers B) Ephesian followers C) Ebionites D) Nicene followers
A) The divinity of Christ B) The concept of the Logos C) The authority of the Bible D) Biblical monotheism
A) Burning at the stake B) Hanging C) Exile D) Beheading
A) Reformed Protestants B) Polish Brethren C) Christadelphians D) Roman Catholics
A) Eternal existence B) Fatherhood C) Tritheism D) Greek philosophy
A) He came into being only at the incarnation. B) He always existed as the eternal second person. C) He is the same person as the Holy Ghost. D) He is merely a human creation.
A) Before the creation of the world. B) After the crucifixion. C) At the incarnation. D) At the resurrection. |