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A) nikah B) talaq C) kafāla D) hijab
A) The child becomes a true child of the adoptive parents. B) The child is considered an orphan. C) The child is named after the adoptive parents. D) The child does not become a true child of the adoptive parents.
A) He allowed children to be named after adoptive parents. B) He prohibited the adoption of children. C) He adopted a child and named him after himself. D) He married Zaid's ex-wife after Zaid divorced her.
A) It indicates that adoption is forbidden in Islam. B) It shows that adoptive children can be named after adoptive parents. C) It illustrates that adoptive children are not considered biological children of their adoptive parents. D) It suggests that adoptive parents can marry their adopted children's ex-wives.
A) They were called by the name of the biological father. B) They were called by the name of the adopted father. C) They were considered orphans. D) They were not allowed to marry.
A) Call them by any name they choose. B) Call them by the names of their biological fathers. C) Call them by the names of their mothers. D) Call them by the names of their adoptive fathers.
A) It is widely accepted. B) It is considered heretical. C) It is universally rejected. D) There is no Ijma (consensus) on it.
A) Adoption is completely forbidden in Islam. B) There is sufficient basis to argue for qualified support of adoptions. C) Adoption should only be practiced in non-Muslim countries. D) Only closed adoption is acceptable.
A) The belief that adoption is only for foundlings. B) The belief that adoption is forbidden in Islam. C) The belief that adoption is only for orphans. D) The belief that closed adoption is the only acceptable form of permanent childcare.
A) Naming orphans and foundlings after themselves. B) Taking care of orphans and foundlings. C) Ignoring orphans and foundlings. D) Adopting orphans and foundlings. |