A Mountainous Journey by Fadwa Tuqan
  • 1. A Mountainous Journey by Fadwa Tuqan is a profound exploration of the interplay between nature and the human spirit, encapsulating the rich essence of life, struggle, and resilience. In this poetic narrative, Tuqan recounts her experiences as she traverses the majestic landscapes of her homeland, weaving together vivid imagery of towering mountains and rugged terrains with deep introspection. The mountains serve not only as a backdrop but also as a metaphor for the challenges and obstacles faced in life, echoing the poet's own journey of self-discovery and cultural identity. Through her lyrical prose, Tuqan captures the awe-inspiring beauty of the natural world while reflecting on the themes of exile, longing, and the quest for belonging. The journey is depicted as both literal and metaphorical, symbolizing the arduous path of personal growth and the search for meaning amidst adversity. Tuqan's eloquent use of language invites readers to immerse themselves in the sensory experience of the mountains, feeling the breeze, hearing the rustle of leaves, and witnessing the interplay of light and shadow. Ultimately, A Mountainous Journey is not just a tale of physical travels, but a heartfelt homage to the spirit of perseverance and the enduring connection between humanity and the earth.

    Fadwa Tuqan is often called the poet of what?
A) Egypt
B) Palestine
C) Lebanon
D) Jordan
  • 2. Who was Tuqan's influential brother and mentor?
A) Khalil Gibran
B) Nizar Qabbani
C) Mahmoud Darwish
D) Ibrahim Tuqan
  • 3. In which city was Fadwa Tuqan born?
A) Beirut
B) Gaza
C) Jerusalem
D) Nablus
  • 4. What aspect of Tuqan's poetry evolved after the 1967 war?
A) Became more abstract
B) Became more romantic
C) Became more political and resistant
D) Became more religious
  • 5. What year was 'A Mountainous Journey' published?
A) 1978
B) 1985
C) 1990
D) 1967
  • 6. How does Tuqan describe her relationship with language?
A) As a means of liberation and expression
B) As a barrier to communication
C) As a religious devotion
D) As a scientific study
  • 7. What emotion characterizes much of Tuqan's later work?
A) Despair and hopelessness
B) Indifference and detachment
C) Defiance and resistance
D) Joy and celebration
  • 8. How is nature used in Tuqan's symbolism?
A) As scientific subject matter
B) As metaphor for struggle and growth
C) As decorative background
D) As religious symbols only
  • 9. What year did Fadwa Tuqan pass away?
A) 1989
B) 1995
C) 2003
D) 2010
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