A) Nagarjuna B) Lao Tzu C) Confucius D) Buddha
A) Middle Way B) Great Vehicle C) Perfect Wisdom D) Empty Path
A) 24 B) 18 C) 27 D) 30
A) Lack of inherent existence B) Divine absence C) Mental construct D) Complete nothingness
A) Effect creates cause B) They are the same C) Cause precedes effect D) Neither identical nor different
A) Human and divine truth B) Relative and absolute truth C) Conventional and ultimate truth D) Temporal and eternal truth
A) Only present moment is real B) Time is eternal C) Time is an illusion D) Past, present, and future are interdependent
A) They are valid conventionally but empty ultimately B) They are metaphorical C) They are provisional teachings D) They are absolute truths
A) It is a heavenly realm B) It is eternal bliss C) It is union with God D) It is the cessation of all conceptual proliferation
A) It proves change is real B) It is an illusion of senses C) It is divine movement D) It cannot be established ultimately
A) Neither can exist independently B) Whole is more real than parts C) They are identical D) Parts are more real than whole
A) Conventional reality creates emptiness B) Emptiness makes conventional reality possible C) Emptiness negates conventional reality D) They are completely separate
A) Avoiding strong opinions B) Moderation in all things C) Balancing good and evil D) Not clinging to any position
A) Social reform B) Intellectual satisfaction C) Liberation from suffering D) Magical powers |