A) 1588 B) 1739 C) 1666 D) 1420
A) Leviathan B) Utopia C) The Prince D) Republic
A) France B) Italy C) England D) Germany
A) Strong Central Authority B) Anarchism C) Individual Autonomy D) Religious Institutions
A) Happiness B) Justice C) Liberty D) Life
A) Social Contract B) Categorical Imperative C) Noble Savage D) Invisible Hand
A) French Revolution B) American Revolution C) Glorious Revolution D) English Civil War
A) John Locke B) Aristotle C) Rene Descartes D) Immanuel Kant
A) 1651 B) 1776 C) 1688 D) 1715
A) Westport B) Oxford C) Cambridge D) London
A) University of Oxford B) University of Cambridge C) Magdalen Hall D) Hertford College
A) The execution of Charles I B) The coming invasion of the Spanish Armada C) The Great Fire of London D) The English Civil War
A) Ben Jonson B) Charles Cavendish C) Francis Bacon D) William Cavendish, Baron of Hardwick
A) He served as a tutor and secretary to members of the family. B) He was their financial advisor. C) He was their landlord. D) He was their personal physician.
A) Plato's Republic B) Euripides' Medea C) Homer's Iliad D) Thucydides' History of the Peloponnesian War
A) Fulgenzio Micanzio B) Galileo Galilei C) John Wilkinson D) Francis Bacon
A) Scholastic learning B) Classical literature C) Philosophy D) Mathematics
A) Charles I B) John Wilkinson C) William Cavendish, later 1st Duke of Newcastle D) Francis Bacon
A) Euripides B) Plato C) Herodotus D) Thucydides
A) He was his patron. B) He worked as his amanuensis, translating several of his Essays into Latin. C) He was his mentor. D) He was his student.
A) The publication of Leviathan B) The death of William Cavendish, Earl of Devonshire, from the plague C) His dismissal by Ben Jonson D) The start of the English Civil War
A) University professor B) Glove manufacturer C) Vicar of both Charlton and Westport D) Scholar
A) London B) Florence C) Rome D) Paris
A) True revelation is always superior to human reason B) Revelation is irrelevant to human experience C) Human reason should be ignored in favor of revelation D) True revelation can never disagree with human reason
A) Military strategist B) Mathematical instructor C) Literary tutor D) Political advisor
A) Ontological argument B) Teleological argument C) Moral argument D) Cosmological argument
A) Bradford B) Paris C) London D) Oxford
A) Marin Mersenne B) William Cavendish C) Sir Gervase Clifton D) René Descartes
A) Douglas M. Jesseph B) Cees Leijenhorst C) Frithiof Brandt D) K. C. Brown
A) 'Problematica Physica' B) 'Rosetum Geometricum' C) 'De mundo Examined' D) 'Principia et Problemata'
A) Paolo Sarpi B) Isaac Newton C) John Wallis D) Fulgenzio Micanzio
A) 'Problematica Physica' B) 'Principia et Problemata' C) 'De mundo Examined' D) 'Rosetum Geometricum'
A) 1651 B) 1675 C) 1668 D) 1646
A) Discourse on Method B) Rules for the Direction of the Mind C) Principles of Philosophy D) Meditations on First Philosophy
A) 20 B) 10 C) 15 D) 5
A) Tractatus opticus B) The Elements of Law, Natural and Politic C) De Cive D) Leviathan
A) Groups held together by Marin Mersenne B) Groups led by Galileo Galilei C) Groups organized by Descartes D) Groups centered around William Cavendish
A) Clarendon Edition B) Molesworth editions C) Traduction des œuvres latines de Hobbes D) New critical editions of Hobbes's works
A) The Elements of Law, Natural and Politic B) Leviathan C) Tractatus opticus D) De Cive
A) Dialogus physicus, sive De natura aeris B) Problematica Physica C) Lux Mathematica. Excussa Collisionibus Johannis Wallisii D) Principia et Problemata Aliquot Geometrica Antè Desperata, Nunc breviter Explicata & Demonstrata
A) Examinatio et emendatio mathematicae hodiernae qualis explicatur in libris Johannis Wallisii B) Thomae Hobbessii Malmesburiensis Vita. Authore seipso C) A Dialogue between a Philosopher and a Student of the Common Laws of England D) Decameron Physiologicum
A) "The end of all things" B) "Life is but a dream" C) "To be or not to be" D) "A great leap in the dark"
A) 1637 B) 1651 C) 1642 D) 1666
A) A religious doctrine B) An artistic expression C) A quasi-geometrical system D) A poetic narrative
A) 1637 B) 1641 C) 1651 D) 1644
A) Henry VIII B) Edward VI C) James I D) Charles I
A) 1685 B) 1679 C) 1667 D) 1690
A) Douglas M. Jesseph B) Frithiof Brandt C) K. C. Brown D) Cees Leijenhorst
A) 1650 B) 1648 C) 1675 D) 1666
A) Bradford University Press B) Vrin C) Clarendon Press D) Abaris Books
A) They are divine B) They are illusions C) There are no incorporeal substances D) They exist only in the mind
A) 1642 B) 1620 C) 1651 D) 1637
A) 'An Historical Narration concerning Heresie, And the Punishment thereof' B) 'Seven Philosophical Problems' C) 'Behemoth, or The Long Parliament' D) 'A Garden of Geometrical Roses'
A) A political manifesto B) A treatise on geometry C) A translation of the Odyssey D) An autobiography
A) 'Problematica Physica' B) 'Principia et Problemata' C) 'De mundo Examined' D) 'Rosetum Geometricum'
A) Utilitarianism. B) Existentialism. C) Free will. D) Determinism.
A) That they are incorporeal B) That they have dimensions C) That they are corporeal D) That they exist
A) Frithiof Brandt B) Douglas M. Jesseph C) K. C. Brown D) Cees Leijenhorst
A) 'Seven Philosophical Problems' B) 'A Garden of Geometrical Roses' C) 'Historia Ecclesiastica Carmine Elegiaco Concinnata' D) 'An Historical Narration concerning Heresie, And the Punishment thereof' |