A) 1588 B) 1420 C) 1739 D) 1666
A) Leviathan B) Republic C) The Prince D) Utopia
A) Germany B) England C) Italy D) France
A) Strong Central Authority B) Anarchism C) Religious Institutions D) Individual Autonomy
A) Liberty B) Justice C) Happiness D) Life
A) Noble Savage B) Social Contract C) Categorical Imperative D) Invisible Hand
A) English Civil War B) American Revolution C) French Revolution D) Glorious Revolution
A) Rene Descartes B) John Locke C) Immanuel Kant D) Aristotle
A) 1651 B) 1688 C) 1776 D) 1715
A) Westport B) Oxford C) Cambridge D) London
A) University of Oxford B) University of Cambridge C) Hertford College D) Magdalen Hall
A) The coming invasion of the Spanish Armada B) The execution of Charles I C) The Great Fire of London D) The English Civil War
A) Charles Cavendish B) Ben Jonson C) Francis Bacon D) William Cavendish, Baron of Hardwick
A) He was their personal physician. B) He was their financial advisor. C) He served as a tutor and secretary to members of the family. D) He was their landlord.
A) Homer's Iliad B) Plato's Republic C) Euripides' Medea D) Thucydides' History of the Peloponnesian War
A) Galileo Galilei B) John Wilkinson C) Fulgenzio Micanzio D) Francis Bacon
A) Mathematics B) Classical literature C) Philosophy D) Scholastic learning
A) Charles I B) William Cavendish, later 1st Duke of Newcastle C) John Wilkinson D) Francis Bacon
A) Plato B) Thucydides C) Euripides D) Herodotus
A) He worked as his amanuensis, translating several of his Essays into Latin. B) He was his mentor. C) He was his student. D) He was his patron.
A) The start of the English Civil War B) The publication of Leviathan C) His dismissal by Ben Jonson D) The death of William Cavendish, Earl of Devonshire, from the plague
A) University professor B) Vicar of both Charlton and Westport C) Glove manufacturer D) Scholar
A) London B) Paris C) Florence D) Rome
A) Revelation is irrelevant to human experience B) True revelation can never disagree with human reason C) True revelation is always superior to human reason D) Human reason should be ignored in favor of revelation
A) Political advisor B) Mathematical instructor C) Military strategist D) Literary tutor
A) Cosmological argument B) Teleological argument C) Ontological argument D) Moral argument
A) Bradford B) Oxford C) Paris D) London
A) William Cavendish B) René Descartes C) Marin Mersenne D) Sir Gervase Clifton
A) Cees Leijenhorst B) K. C. Brown C) Douglas M. Jesseph D) Frithiof Brandt
A) 'Rosetum Geometricum' B) 'Principia et Problemata' C) 'De mundo Examined' D) 'Problematica Physica'
A) John Wallis B) Fulgenzio Micanzio C) Paolo Sarpi D) Isaac Newton
A) 'De mundo Examined' B) 'Rosetum Geometricum' C) 'Problematica Physica' D) 'Principia et Problemata'
A) 1646 B) 1668 C) 1675 D) 1651
A) Discourse on Method B) Principles of Philosophy C) Rules for the Direction of the Mind D) Meditations on First Philosophy
A) 10 B) 20 C) 15 D) 5
A) Leviathan B) The Elements of Law, Natural and Politic C) De Cive D) Tractatus opticus
A) Groups held together by Marin Mersenne B) Groups centered around William Cavendish C) Groups led by Galileo Galilei D) Groups organized by Descartes
A) New critical editions of Hobbes's works B) Clarendon Edition C) Traduction des œuvres latines de Hobbes D) Molesworth editions
A) De Cive B) Tractatus opticus C) The Elements of Law, Natural and Politic D) Leviathan
A) Lux Mathematica. Excussa Collisionibus Johannis Wallisii B) Dialogus physicus, sive De natura aeris C) Problematica Physica D) Principia et Problemata Aliquot Geometrica Antè Desperata, Nunc breviter Explicata & Demonstrata
A) Thomae Hobbessii Malmesburiensis Vita. Authore seipso B) Examinatio et emendatio mathematicae hodiernae qualis explicatur in libris Johannis Wallisii C) A Dialogue between a Philosopher and a Student of the Common Laws of England D) Decameron Physiologicum
A) "A great leap in the dark" B) "To be or not to be" C) "The end of all things" D) "Life is but a dream"
A) 1642 B) 1651 C) 1637 D) 1666
A) A poetic narrative B) A religious doctrine C) A quasi-geometrical system D) An artistic expression
A) 1651 B) 1644 C) 1641 D) 1637
A) Edward VI B) Charles I C) James I D) Henry VIII
A) 1667 B) 1685 C) 1679 D) 1690
A) Douglas M. Jesseph B) K. C. Brown C) Frithiof Brandt D) Cees Leijenhorst
A) 1666 B) 1675 C) 1650 D) 1648
A) Bradford University Press B) Vrin C) Clarendon Press D) Abaris Books
A) They are divine B) There are no incorporeal substances C) They are illusions D) They exist only in the mind
A) 1642 B) 1620 C) 1651 D) 1637
A) 'Behemoth, or The Long Parliament' B) 'Seven Philosophical Problems' C) 'An Historical Narration concerning Heresie, And the Punishment thereof' D) 'A Garden of Geometrical Roses'
A) A treatise on geometry B) An autobiography C) A political manifesto D) A translation of the Odyssey
A) 'Principia et Problemata' B) 'Problematica Physica' C) 'Rosetum Geometricum' D) 'De mundo Examined'
A) Existentialism. B) Free will. C) Determinism. D) Utilitarianism.
A) That they are incorporeal B) That they are corporeal C) That they have dimensions D) That they exist
A) Frithiof Brandt B) Douglas M. Jesseph C) K. C. Brown D) Cees Leijenhorst
A) 'A Garden of Geometrical Roses' B) 'Historia Ecclesiastica Carmine Elegiaco Concinnata' C) 'Seven Philosophical Problems' D) 'An Historical Narration concerning Heresie, And the Punishment thereof' |