A) 1666 B) 1588 C) 1420 D) 1739
A) Leviathan B) Utopia C) Republic D) The Prince
A) France B) England C) Italy D) Germany
A) Anarchism B) Individual Autonomy C) Religious Institutions D) Strong Central Authority
A) Justice B) Life C) Happiness D) Liberty
A) Noble Savage B) Invisible Hand C) Social Contract D) Categorical Imperative
A) French Revolution B) American Revolution C) Glorious Revolution D) English Civil War
A) John Locke B) Rene Descartes C) Aristotle D) Immanuel Kant
A) 1776 B) 1715 C) 1651 D) 1688
A) Westport B) Oxford C) London D) Cambridge
A) University of Oxford B) Magdalen Hall C) University of Cambridge D) Hertford College
A) The Great Fire of London B) The coming invasion of the Spanish Armada C) The execution of Charles I D) The English Civil War
A) William Cavendish, Baron of Hardwick B) Charles Cavendish C) Ben Jonson D) Francis Bacon
A) He was their personal physician. B) He was their financial advisor. C) He was their landlord. D) He served as a tutor and secretary to members of the family.
A) Plato's Republic B) Euripides' Medea C) Homer's Iliad D) Thucydides' History of the Peloponnesian War
A) John Wilkinson B) Francis Bacon C) Fulgenzio Micanzio D) Galileo Galilei
A) Philosophy B) Classical literature C) Scholastic learning D) Mathematics
A) Francis Bacon B) Charles I C) John Wilkinson D) William Cavendish, later 1st Duke of Newcastle
A) Thucydides B) Plato C) Herodotus D) Euripides
A) He was his mentor. B) He was his student. C) He worked as his amanuensis, translating several of his Essays into Latin. D) He was his patron.
A) The death of William Cavendish, Earl of Devonshire, from the plague B) His dismissal by Ben Jonson C) The publication of Leviathan D) The start of the English Civil War
A) Scholar B) Glove manufacturer C) Vicar of both Charlton and Westport D) University professor
A) Paris B) Rome C) London D) Florence
A) Revelation is irrelevant to human experience B) Human reason should be ignored in favor of revelation C) True revelation can never disagree with human reason D) True revelation is always superior to human reason
A) Military strategist B) Mathematical instructor C) Literary tutor D) Political advisor
A) Ontological argument B) Cosmological argument C) Teleological argument D) Moral argument
A) London B) Bradford C) Paris D) Oxford
A) William Cavendish B) Sir Gervase Clifton C) Marin Mersenne D) René Descartes
A) Cees Leijenhorst B) Frithiof Brandt C) K. C. Brown D) Douglas M. Jesseph
A) 'Rosetum Geometricum' B) 'De mundo Examined' C) 'Problematica Physica' D) 'Principia et Problemata'
A) John Wallis B) Fulgenzio Micanzio C) Isaac Newton D) Paolo Sarpi
A) 'Problematica Physica' B) 'Rosetum Geometricum' C) 'Principia et Problemata' D) 'De mundo Examined'
A) 1668 B) 1651 C) 1646 D) 1675
A) Principles of Philosophy B) Rules for the Direction of the Mind C) Meditations on First Philosophy D) Discourse on Method
A) 20 B) 15 C) 5 D) 10
A) Tractatus opticus B) The Elements of Law, Natural and Politic C) Leviathan D) De Cive
A) Groups led by Galileo Galilei B) Groups organized by Descartes C) Groups centered around William Cavendish D) Groups held together by Marin Mersenne
A) Molesworth editions B) Clarendon Edition C) Traduction des œuvres latines de Hobbes D) New critical editions of Hobbes's works
A) The Elements of Law, Natural and Politic B) De Cive C) Leviathan D) Tractatus opticus
A) Dialogus physicus, sive De natura aeris B) Problematica Physica C) Lux Mathematica. Excussa Collisionibus Johannis Wallisii D) Principia et Problemata Aliquot Geometrica Antè Desperata, Nunc breviter Explicata & Demonstrata
A) Decameron Physiologicum B) A Dialogue between a Philosopher and a Student of the Common Laws of England C) Examinatio et emendatio mathematicae hodiernae qualis explicatur in libris Johannis Wallisii D) Thomae Hobbessii Malmesburiensis Vita. Authore seipso
A) "A great leap in the dark" B) "Life is but a dream" C) "The end of all things" D) "To be or not to be"
A) 1642 B) 1666 C) 1651 D) 1637
A) An artistic expression B) A quasi-geometrical system C) A poetic narrative D) A religious doctrine
A) 1651 B) 1644 C) 1641 D) 1637
A) Edward VI B) James I C) Charles I D) Henry VIII
A) 1685 B) 1667 C) 1690 D) 1679
A) Cees Leijenhorst B) K. C. Brown C) Douglas M. Jesseph D) Frithiof Brandt
A) 1675 B) 1666 C) 1648 D) 1650
A) Clarendon Press B) Bradford University Press C) Vrin D) Abaris Books
A) They exist only in the mind B) There are no incorporeal substances C) They are divine D) They are illusions
A) 1637 B) 1642 C) 1651 D) 1620
A) 'Behemoth, or The Long Parliament' B) 'An Historical Narration concerning Heresie, And the Punishment thereof' C) 'Seven Philosophical Problems' D) 'A Garden of Geometrical Roses'
A) A political manifesto B) An autobiography C) A treatise on geometry D) A translation of the Odyssey
A) 'Principia et Problemata' B) 'Rosetum Geometricum' C) 'De mundo Examined' D) 'Problematica Physica'
A) Utilitarianism. B) Free will. C) Existentialism. D) Determinism.
A) That they exist B) That they are corporeal C) That they are incorporeal D) That they have dimensions
A) Frithiof Brandt B) Cees Leijenhorst C) K. C. Brown D) Douglas M. Jesseph
A) 'Historia Ecclesiastica Carmine Elegiaco Concinnata' B) 'Seven Philosophical Problems' C) 'A Garden of Geometrical Roses' D) 'An Historical Narration concerning Heresie, And the Punishment thereof' |