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A Theology Of Liberation by Gustavo Gutierrez - Exam
Contributed by: Knott
  • 1. A Theology of Liberation, written by Gustavo Gutiérrez in 1971, is a seminal work that profoundly influenced both theology and social justice movements in Latin America and beyond. Gutiérrez, a Peruvian priest and theologian, articulates a vision of liberation theology that emphasizes the preferential option for the poor, arguing that the experience of poverty and oppression is not just a social issue but a deeply spiritual concern that calls for a theological framework. This book weaves together scriptural interpretation, philosophical insights, and the realities of socioeconomic injustices faced by marginalized communities in Latin America. Gutiérrez challenges the traditional ecclesiastical perspectives that often focus solely on individual salvation, suggesting that genuine faith must lead to social action aimed at liberation from systemic oppression and inequality. He draws on the teachings of Jesus and the prophetic voices of the Old Testament to advocate for a theology that is rooted in the lived experiences of the suffering, thereby inspiring a movement to engage with the struggles for justice and human dignity in a deeply entrenched socio-political context. The work serves not only as a theological catechesis but also as a call to action, encouraging both individuals and communities to participate in the transformative possibilities of faith that aims towards a more equitable and just society.

    From which social context does liberation theology primarily emerge?
A) North American megachurches
B) The medieval monastic tradition
C) European academic institutions
D) Latin American poverty and injustice
  • 2. What is the core methodological principle of liberation theology?
A) Praxis (action and reflection)
B) Historical criticism
C) Scriptural literalism
D) Doctrinal orthodoxy
  • 3. How does Gutierrez define liberation?
A) An economic theory of capitalism
B) Exclusively personal salvation from sin
C) A single political revolution
D) A process with three interconnected levels
  • 4. Which of these is one level of liberation described by Gutierrez?
A) Liberation from artistic expression
B) Liberation from physical exercise
C) Liberation from scientific inquiry
D) Political liberation from social injustice
  • 5. What is the role of the Church, according to Gutierrez's theology?
A) To focus solely on administering sacraments
B) To remain separate from all political matters
C) To preserve the wealth of the institution
D) To be an agent of liberation and social change
  • 6. How does liberation theology view sin?
A) As only a personal, individual failing
B) As synonymous with physical illness
C) As a mythological concept without reality
D) As a social and structural reality
  • 7. What is the starting point for doing theology, for Gutierrez?
A) The laws of a particular nation
B) The experience and struggle of the poor
C) Academic philosophical debates
D) The writings of the Church Fathers
  • 8. Which biblical event is central to liberation theology's understanding of God?
A) Paul's voyage to Rome
B) The Exodus (liberation from Egypt)
C) The construction of Solomon's Temple
D) The Transfiguration of Jesus
  • 9. What does Gutierrez argue is the relationship between salvation and liberation?
A) Salvation encompasses historical liberation
B) Liberation is a rejection of salvation
C) Salvation is a subset of political liberation
D) They are completely separate concepts
  • 10. What is a 'base community' (comunidad de base) in liberation theology?
A) The administrative headquarters of a diocese
B) Military bases with chaplains
C) The foundational doctrine of the Church
D) Small grassroots Christian groups among the poor
  • 11. Which concept criticizes economic systems that create poverty?
A) Theological capitalism
B) Divine right economics
C) Sacramental wealth
D) Structural sin
  • 12. What is the ultimate goal of the liberation process?
A) The abolition of all religion
B) Communion with God and all people
C) The total separation of church and state
D) The establishment of a communist state
  • 13. Which papal encyclical was highly influential for liberation theology?
A) Humanae Vitae
B) Populorum Progressio
C) Dei Verbum
D) Rerum Novarum
  • 14. Which book of the Bible is most frequently employed in liberation theology?
A) The Book of Revelation
B) Song of Solomon
C) The Epistle to Philemon
D) Exodus
  • 15. What is the primary source for theological reflection in liberation theology?
A) Speculative philosophy
B) The lived experience of the oppressed
C) The magisterium alone
D) Scientific journals
  • 16. Which conference of Latin American bishops was pivotal for liberation theology?
A) Vatican II (1962-1965)
B) Trent (1545-1563)
C) Medellín (1968)
D) Nicea (325 AD)
  • 17. What is the concept of 'orthopraxis'?
A) Right singing or liturgy
B) Right writing or doctrine
C) Right practice or action
D) Right thinking or belief
  • 18. For Gutierrez, what is the purpose of theological study?
A) To critically reflect on praxis in light of the Word
B) To create a unified world religion
C) To achieve personal intellectual mastery
D) To defend Church doctrines from all criticism
  • 19. Which term describes the process of becoming aware of oppressive conditions?
A) Rationalization
B) Canonization
C) Globalization
D) Conscientization
  • 20. What is a key criticism of traditional theology from a liberation perspective?
A) It rejects the use of reason
B) It denies the existence of God
C) It is too focused on social action
D) It is often abstract and detached from the poor
  • 21. What is the hoped-for result of a liberated praxis?
A) The end of all technological progress
B) A more just and human society
C) A single world government
D) The elimination of all religion
  • 22. Gutierrez published 'A Theology of Liberation' in what year?
A) 1984
B) 1999
C) 1971
D) 1962
  • 23. Gutiérrez was a priest from which country?
A) Peru
B) Brazil
C) Mexico
D) Argentina
  • 24. Which pope was often critical of Liberation Theology?
A) Paul VI
B) John Paul II
C) Francis
D) John XXIII
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