A) Lutheran and Calvinist B) Presbyterian and Episcopalian C) Baptist and Pentecostal D) Anglican and Methodist
A) It saw no value in rehabilitating tradition for its own sake. B) It rejected all forms of tradition. C) It sought to fully rehabilitate all traditions. D) It aimed to selectively rehabilitate certain traditions.
A) To affirm the living Word of God in Jesus Christ. B) To resist modern theological developments. C) To maintain doctrinal purity. D) To uphold historical church practices.
A) They opposed social justice initiatives. B) They strictly adhered to traditional doctrines. C) They rejected all forms of intellectual freedom. D) Neo-orthodox often made practical alliances with liberals.
A) It became synonymous with evangelicalism. B) Due to new emphases in mainline Protestant theology during the 1960s. C) Because it was universally accepted without criticism. D) It merged completely with liberal Protestantism.
A) Post-liberalism B) Neo-orthodoxy C) Liberation theology D) The 'Death of God' movement
A) Interest in the 'historical Jesus' B) Evolutionary science. C) The concept of social justice. D) Biblical criticism.
A) Acceptance of biblical criticism and some aspects of evolutionary science. B) Complete rejection of all liberal theological ideas. C) Rejection of social justice initiatives. D) Strict adherence to fundamentalist doctrines.
A) Ferdinand Kattenbusch B) Paul Tillich C) Emil Brunner D) Rudolf Bultmann
A) As a 'kerygmatic theologian' who derived theology solely from the Bible. B) As a proponent of social justice without biblical basis. C) As a mediator between liberal and evangelical theologies. D) As a liberal theologian influenced by Enlightenment thought.
A) The proposal that Barth's theology was influenced by his work with the working classes. B) Barth's complete rejection of liberal theology. C) Kattenbusch's support for Barth. D) Tillich's acceptance of Barth's views.
A) Rejection due to its radical nature. B) A 'process of normalization' adjusting his theology to traditional norms. C) Complete rejection of all previous theological frameworks. D) Adoption without any modifications.
A) Martin Luther King Jr. B) Dietrich Bonhoeffer C) Charles Spurgeon D) John Wesley
A) Mere error or ignorance B) Something that can be overcome by reason C) A minor issue in human behavior D) A fundamental flaw within human nature itself
A) John Calvin B) Martin Luther C) Karl Barth D) Douglas John Hall
A) Thomas F. Torrance B) Emil Brunner C) Karl Barth D) Reinhold Niebuhr
A) Philosophical idealism B) Infinite qualitative distinction C) Humanity writ large D) Ontological analysis
A) Emil Brunner B) Paul Tillich C) Reinhold Niebuhr D) Karl Barth
A) Emil Brunner B) Reinhold Niebuhr C) Karl Barth D) Paul Tillich
A) Reinhold Niebuhr B) Karl Barth C) Martin Heidegger D) Søren Kierkegaard
A) Rationalism B) Fideism C) Empiricism D) Humanism
A) Martin C. B) Karl B. C) Søren A. D) Johannes Climacus
A) Friedrich Schleiermacher B) Reinhold Niebuhr C) Martin Heidegger D) Rudolf Bultmann |