A) God himself in human form B) The only direct creation of God C) A co-equal member of the Trinity D) A human prophet without divine origins
A) It is permanent B) It is only symbolic C) It is temporary D) It never happened
A) A glorified physical body B) A permanent human body C) A formless essence D) Spirit and angelic form
A) None of the divine beings B) The Father, Son, and Holy Ghost C) Only God the Father D) God the Father and God the Son
A) A total lack of distinction B) A fusion of essences C) A symbolic unity of purpose D) An identity of substance
A) John 17:20-23 B) Moroni 7:13-19 C) Philippians 2:5-11 D) John 1:1-3
A) The Father is unembodied in the Trinitarian view B) The Father is human in the Trinitarian view C) The Father is absent in the Latter-day Saint view D) The Father is a spirit in the Latter-day Saint view
A) The literal resurrection of all mankind B) A synonym for the Holy Ghost C) The Spirit of Christ which influences people to do good D) The physical body of the Father
A) From the devil B) From God C) From the imperfection of human nature D) From the absence of physical bodies
A) Fully divine and co-equal B) The same being as the Father C) Greater than the Father D) Not divine or co-equal
A) One B) Two C) Four D) Three
A) Hypostatic union B) Anthropological synthesis C) Divine preconscious D) Soteriological union
A) Fatigue B) Sinfulness C) Ignorance D) Disobedience
A) Andrew Loke B) Jürgen Moltmann C) St. Athanasius D) Richard Swinburne
A) Divinisation B) Substitution C) Atonement D) Kryptic model
A) Kryptic B) Supernatural C) Fortuitous D) Necessary
A) Andrew Loke B) Jürgen Moltmann C) Richard Swinburne D) St. Severus
A) Anthropology B) Orthodoxy C) Soteriology D) Nestorianism
A) Divine Liturgy B) Classical Philosophy C) Systematic Botany D) Christian Anthropology
A) Saint Cyril B) Saint Athanasius C) Saint James D) Saint John Chrysostom
A) Eve B) The Virgin Mary C) Sarah D) Elizabeth
A) The Apostles' Creed B) The Nicene Creed C) The Council of the East Creed D) The Chalcedonian Definition
A) Adulthood B) Conception C) Baptism D) Birth
A) Incarnation B) Trinitarianism C) Arianism D) Orthodoxy
A) Two separate natures B) One composite nature C) A mere connection D) Only a divine nature
A) Infallible B) Suggested C) Optional D) Temporarily valid
A) Myth B) Dogma C) Theory D) Opinion
A) Light B) Word C) Spirit D) Saviour
A) Heavenly Queen B) Holy Mother C) God-bearer D) Faithful Servant
A) Incarno B) Incarne C) Caro D) Incaro
A) Spirit B) Flesh C) Heart D) Blood
A) Ascension B) Christmas C) Pentecost D) Easter
A) Ignatius of Antioch B) Arius C) Justin Martyr D) Pope Alexander
A) 461–463 B) 100–105 C) 500–505 D) 250–255
A) Galatians B) Ephesians C) Philippians D) Colossians
A) Ebionites B) Chalcedonian followers C) Nicene followers D) Ephesian followers
A) The divinity of Christ B) Biblical monotheism C) The concept of the Logos D) The authority of the Bible
A) Beheading B) Exile C) Burning at the stake D) Hanging
A) Reformed Protestants B) Christadelphians C) Roman Catholics D) Polish Brethren
A) Greek philosophy B) Eternal existence C) Tritheism D) Fatherhood
A) He is the same person as the Holy Ghost. B) He always existed as the eternal second person. C) He came into being only at the incarnation. D) He is merely a human creation.
A) At the incarnation. B) At the resurrection. C) After the crucifixion. D) Before the creation of the world. |