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Aramaic Sources of Mark's Gospel - Quiz
Contributed by: Edwards
  • 1. Who is the author of 'Aramaic Sources of Mark's Gospel'?
A) Maurice Casey
B) Joseph Fitzmyer
C) James H. Charlesworth
D) Bruce Chilton
  • 2. What is Maurice Casey's academic title at the University of Nottingham?
A) Professor of New Testament Greek
B) Reader in early Jewish and Christian studies
C) Chair of Semitic Languages
D) Director of Christian Origins
  • 3. How many passages from the Book of Mark does Casey take to reconstruct an original Aramaic source?
A) Four
B) Five
C) Two
D) Three
  • 4. What does Chapter 1 of the book review?
A) The life and times of Jesus
B) Academic reviews of Mark's Gospel
C) Prior investigations of the Aramaic substratum of the Gospels
D) The grammar of the Dead Sea Scrolls
  • 5. What does Chapter 2 of the book describe?
A) The theology of the Passover
B) The historical context of John the Baptist
C) Casey's methodology for reconstructing possible Aramaic sources
D) The translation errors in the Gospel of Mark
  • 6. What historical material does Casey particularly rely on for his methodology?
A) Inscriptions from first-century Roman monuments
B) Syriac translations of the Old Testament
C) The Targums from the medieval period
D) Written Aramaic found in the contemporaneous Dead Sea Scrolls
  • 7. Which chapters show Casey's reconstruction of four Marcan passages?
A) Chapters 2 to 4
B) Chapters 1 to 3
C) Chapters 5 to 7
D) Chapters 3 to 6
  • 8. Which Marcan passage is analyzed in relation to Jesus' scriptural understanding of John the Baptist's death?
A) Mark 10:35-45
B) Mark 2:23-3:6
C) Mark 14:12-26
D) Mark 9:11-13
  • 9. Which Marcan passage covers the two Sabbath controversies?
A) Mark 2:23-3:6
B) Mark 14:12-26
C) Mark 10:35-45
D) Mark 9:11-13
  • 10. Whose question is examined in Mark 10:35-45?
A) Peter and Andrew
B) James and Matthew
C) Thomas and Philip
D) Jacob and John
  • 11. Which Marcan passage deals with Jesus' final Passover with his disciples?
A) Mark 9:11-13
B) Mark 14:12-26
C) Mark 10:35-45
D) Mark 2:23-3:6
  • 12. What does Chapter 7 show arguments for?
A) Dating the Greek Gospel of Mark to 70 C.E.
B) Proving Mark wrote his Gospel in Rome
C) Establishing the authorship of the Dead Sea Scrolls
D) Dating the putative written Aramaic source for Mark to around 40 C.E.
  • 13. Which scholar from the Catholic University of America generally agreed with Casey's approach?
A) Maurice Casey
B) James H. Charlesworth
C) Joseph Fitzmyer
D) Bruce Chilton
  • 14. From which institution is Bruce Chilton?
A) University of Nottingham
B) Catholic University of America
C) Princeton Theological Seminary
D) Bard College
  • 15. What was Bruce Chilton's stance on the book?
A) Argued that the source was Hebrew, not Aramaic
B) Claimed the book lacked any academic value
C) Completely rejected the methodology
D) Generally agrees with the central contention of the book
  • 16. From which institution is James H. Charlesworth?
A) Princeton Theological Seminary
B) Catholic University of America
C) Bard College
D) University of Nottingham
  • 17. What did James H. Charlesworth feel about Casey's method?
A) It was completely flawed and outdated
B) It was an improvement over earlier work
C) It relied too heavily on the New Testament Greek
D) It was identical to nineteenth-century theories
  • 18. What was a point of frustration for James H. Charlesworth regarding the evidence?
A) The paucity of evidence on how Aramaic was being rendered into Greek in the first century
B) The absence of the Book of Mark in the early church
C) The excessive amount of manuscripts to analyze
D) The lack of any Dead Sea Scrolls mentioning Jesus
  • 19. Besides the rendering of Aramaic into Greek, what else did Charlesworth feel frustrated by regarding sources?
A) How to prove Paul read the Gospel of Mark
B) How to date the death of John the Baptist precisely
C) How one can discern between oral or written sources behind the Gospels
D) How to translate Greek into modern English accurately
  • 20. What final reliability concern did Charlesworth raise about the sources?
A) How reliable the Roman historians were regarding Pontius Pilate
B) How reliable the Catholic Church is in preserving texts
C) How reliable either source might be in representing Jesus' putative Aramaic
D) How reliable the Greek alphabet is for Semitic phonetics
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