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Divisions of the world in Islam - Quiz
Contributed by: Simpson
  • 1. What is the literal translation of 'Dar al-harb'?
A) House of faith
B) House of treaty
C) House of peace
D) House of war
  • 2. Where does the term 'dar al-harb' appear in the Quran?
A) In the middle chapters
B) It does not appear
C) In the opening chapter
D) In the final chapter
  • 3. According to the text, which scholar links the introduction of the dar al-Islam and dar al-harb distinction to the Battle of Tours?
A) Al-Shaybani
B) Abu Hanifa
C) Wahbah al-Zuhayli
D) Majid Khadduri
  • 4. What did the Battle of Tours in 732 prevent?
A) The expansion of Islam to the east
B) The fall of the Umayyad Caliphate
C) The expansion of Islam to the north
D) The establishment of trade routes
  • 5. Why does Wahbah al-Zuhayli argue that dar al-harb is mostly historical?
A) Because Islamic countries joined the UN covenant of peace
B) Because all non-Muslims have converted
C) Because the borders have disappeared
D) Because the Quran forbids the concept
  • 6. According to Abu Hanifa, how many conditions must be met to classify a land as dar al-harb?
A) Three
B) Two
C) Four
D) Five
  • 7. What is a core indicator for a land NOT being dar al-harb, according to the text?
A) Muslims are safe and not in fear
B) There is no trade occurring
C) The ruler is not a Muslim
D) The population is entirely Muslim
  • 8. What was the status of British India debated as during the era of colonization?
A) Dar al-Ahd
B) Dar al-harb
C) Dar al-Islam
D) Dar al-Sulh
  • 9. Did the classification of colonial territories as dar al-harb require Muslims to wage jihad?
A) Yes
B) Only in the case of rebellion
C) No
D) Only if the ruler ordered it
  • 10. How long could a formal armistice between dar al-Islam and dar al-harb last?
A) Up to 20 years
B) Up to 10 years
C) Indefinitely
D) Up to 5 years
  • 11. What term is used for the inhabitants of dar al-harb?
A) Dhimmi
B) Muhajir
C) Harbi
D) Mu'min
  • 12. What is an 'aman'?
A) A declaration of war
B) A religious tax
C) An assurance of protection
D) A trade agreement
  • 13. Who could grant an aman to a harbi, according to the text?
A) Only a dhimmi
B) Any adult Muslim resident
C) Only the military commander
D) Only the ruler
  • 14. What does the text suggest about the historical use of dar al-harb?
A) It was a slave supply source
B) It was the only source of food
C) It was primarily for missionary work
D) It was ignored by Muslim rulers
  • 15. How does Wahbah al-Zuhayli classify non-Muslim countries today?
A) Dar al-Harb
B) Dar al-Sulh
C) Dar al-'Ahd
D) Dar al-Islam
  • 16. Where were the terms dar al-Islam and dar al-harb first used?
A) Iraq
B) Mecca
C) Medina
D) The Levant
  • 17. How long after Muhammad were the terms 'dar al-Islam' and 'dar al-harb' devised?
A) During his lifetime
B) Five centuries later
C) Immediately after his death
D) Almost a century
  • 18. What is the primary method suggested by Islam for spreading the religion?
A) Dawah
B) Political negotiation
C) Immediate conquest
D) Isolationism
  • 19. What is an alternative name sometimes used for dar al-Islam?
A) Pax Islamica
B) The abode of war
C) Dar al-'Ahd
D) The holy territory
  • 20. According to the text, what should happen if war occurs between Muslims and non-Muslims?
A) Destruction of all non-Islamic structures
B) Immediate conversion of the population
C) Eliminate fighters until they surrender or pay Jizya
D) Total annexation of the land
  • 21. What do the terms 'dar al-Islam' and 'dar al-harb' denote in Islamic jurisprudence?
A) Divisions of the soul
B) Categories of prayer
C) Geography of the Arabian Peninsula
D) Legal rulings for lands
  • 22. According to the text, what is the status of the theoretical distinction between dar al-Islam and dar al-harb today?
A) The primary basis for modern foreign policy
B) Mandatory under current law
C) Firmly enforced by all states
D) Widely considered inapplicable
  • 23. What were non-Muslims living in Dar al-Islam called?
A) Mufsidun
B) Ansar
C) Muhajirun
D) Dhimmis
  • 24. How did the civil rights of non-Muslims compare to Muslims in Dar al-Islam?
A) Non-Muslims had no civil rights
B) Non-Muslims had partial civil rights
C) Non-Muslims had full civil rights
D) Non-Muslims had more civil rights than Muslims
  • 25. What governed the relations between Muslims and non-Muslims?
A) Constitutional charters
B) Tribal customs
C) Military decrees
D) International treaties
  • 26. What groups were recognized by the constitutional charters in Dar al-Islam?
A) Merchant guilds
B) Non-Muslim religious communities
C) Political parties
D) Foreign diplomatic envoys
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