A) Meditation, Book V B) Discourse on the Method C) Principles of Philosophy D) Passions of the Soul
A) More complex and logically exhaustive B) Identical in structure and intent C) Less formal and more natural intuition D) More formal and strictly mathematical
A) The area of a square B) The volume of a sphere C) The circumference of a circle D) The sizes of angles in a triangle
A) It is independent of perfection B) It is a predicate of a perfection C) It is an external quality D) It is a subjective illusion
A) The notion is factually correct B) The notion is a paradox C) The notion is unintelligible D) The notion is logically possible
A) Spinoza relies on physical evidence rather than deduction B) Spinoza does not move straight from conceivability to existence C) Spinoza denies the existence of God D) Spinoza argues that existence is not a perfection
A) From divine revelation B) From an external cause C) From innate sensory perception D) From his own imagination
A) God B) Human language C) Mathematical logic D) The universe
A) Treating of God and What Pertains to Him B) Proof of the Absolute Being C) On the Origin of Ideas D) The Nature of Divine Existence
A) Any shape or number B) Any physical object or person C) Any moral virtue or vice D) Any historical event or figure
A) Norman Malcolm B) Avicenna C) Daniel Dombrowski D) Xenophanes
A) Metaphysics B) Republic C) Critique of Pure Reason D) Proslogion
A) A being than which no greater can be conceived B) An infinite and perfect spirit C) The necessary foundation of morality D) The creator of the universe
A) Avicenna B) John Locke C) Thomas Aquinas D) Aristotle
A) Empirical observation B) Inductive reasoning C) Reductio ad absurdum D) Syllogistic fallacy
A) It is greater than a necessary being B) Something greater can be conceived C) It does not exist in the mind D) It is logically impossible
A) David Hume B) Xenophanes C) Norman Malcolm D) Daniel Dombrowski
A) Widely described among ancient Greek philosophers B) Exclusively a Christian concept C) Completely unknown to ancient thinkers D) Rejected by all early writers
A) An empirical argument B) An inductive argument C) A deductive argument D) A sociological argument
A) Gottfried Leibniz B) Ibn Sina C) Kurt Gödel D) Gaunilo of Marmoutiers
A) Immanuel Kant B) David Hume C) C. D. Broad D) René Descartes
A) Gaunilo of Marmoutiers B) Gottfried Leibniz C) Dana Scott D) Norman Malcolm
A) René Descartes B) Alvin Plantinga C) Saint Anselm D) Kurt Gödel
A) A perfect human B) A perfect island C) A perfect machine D) A perfect mountain
A) Alvin Plantinga B) C. D. Broad C) Saint Anselm D) Ibn Sina
A) Yujin Nagasawa B) Gaunilo of Marmoutiers C) David Hume D) Immanuel Kant
A) Statistical probability B) Modal logic C) Empirical observation D) Aristotelian logic
A) A priori reasoning B) A posteriori reasoning C) Empirical reasoning D) Inductive reasoning
A) Mereological B) Meinongian C) Definitional D) Modal
A) Higher-order B) Conceptual C) Meinongian D) Definitional
A) Meinongian B) Modal C) Experiential D) Conceptual
A) Definitional B) Hegelian C) Mereological D) Higher-order
A) Cause and effect. B) The truth. C) The unmoved mover. D) Motion.
A) The Four Journeys of Logic. B) al-asfar al-arba'a. C) The Metaphysics of Being. D) The Essence of Reality. |