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The Good Life
Contributed by: Singcol
  • 1. He is an Ancient Greek Philosopher who defined happiness as a state of human flourishing and a life well-lived by living virtuously and fulfilling one's human function of rational activity.
A) Aristotle
B) Aristtotle
C) Martin Hiedegger
D) Martin Heidegger
  • 2. It is considered as one of the most influential texts in Western Philosophy because it shapes ethical thought and explores the nature of human virtue, morality, and path to achieving happiness.
A) Nicomachaen Ethics
B) Nichomachean Ethics
C) Nicomachean Ethics
  • 3. It is one of the two types of good that Aristotle posited that is only good as means to achieve something else.
A) Intrinsic Good
B) Instrumental Good
C) Instruminsic Good
  • 4. It is one of the two types of good that Aristotle posited that something worthwhile because for its own sake alone, Good-in-itself.
A) Intrinsic Good
B) Instruminsic Good
C) Instrumental Good
  • 5. In EUDAIMONIA, what does EU means?
A) Spirit
B) Doing well
C) Good
  • 6. In EUDAIMONIA, what does DAIMON means?
A) Spirit
B) Living well
C) Good
  • 7. It is the constant practice of the good no matter how difficult the circumstances may be.
A) Virtue
B) Moral
C) Ethics
  • 8. It is a Greek term that is defined as "excellence of any kind" and can also mean "moral virtue."
A) Arête
B) Arète
C) Arēte
  • 9. It is a virtue of thought that is achieved through education, time, and experience.
A) Intellectual Virtue
B) Wisdom
C) Understanding
  • 10. It is Aristotle’s idea that virtue lies between two extremes: Excess and Deficiency.
A) The Goldean Mean
B) The Golden Mystic
C) The Golden Ages
  • 11. It is one of the key moral virtue that is repeatedly exhibiting the proper action and emotional response in space of danger.
A) Temperance
B) Self-control
C) Courage
  • 12. It is one of the key moral virtue which practicing moderation and self-control
A) Self-control
B) Temperance
C) Courage
  • 13. According to Aristotle, intellectual virtues are developed mainly through:
A) Habit and repetition
B) Emotion and intuition
C) Teaching and learning
  • 14. Which of the following is an example of the Golden Mean?
A) Cowardice → Courage → Recklessness
B) Dishonesty → Modesty → Boastfulness
C) Laziness → Diligence → Workaholism
  • 15. According to the video how many percent of sugar can be found in the food we eat?
A) 75%
B) 50%
C) 80%
  • 16. It is one of the candidate for eudaimonia but it did not passed because it is only a subjective view.
A) Wealth
B) Fame and honor
C) Pleasure
  • 17. According to Aristotle, pleasure is:
A) Unrelated to moral action
B) Always used to virtue
C) A good that only passed
  • 18. According to Aristotle, wealth is..
A) The ultimate good for virtue
B) A good that is transitory
C) A good but only an intermediate good
  • 19. It is the ultimate end of human action; it's not about momentary joy, but about living a life that fulfills human nature.
A) Ultimate good
B) Joy
C) Happiness
  • 20. In the video, it was quoted, "it is not evil, but life is so much better when we get rid of it."
A) Sugar
B) Ego
C) Pride
  • 21. The Golden Mean is the same for everyone, regardless of age, health, or lifestyle
A) True
B) False
  • 22. A person who avoids all sweet foods is more virtuous than someone who enjoys them occasionally.
A) False
B) True
  • 23. Choosing sugary snacks out of habit rather than thoughtful decision-making may reflect a deficiency in virtue
A) False
B) True
  • 24. Aristotle’s ethics will support using technology to create healthier sweet options if it promotes rational self-care.
A) False
B) True
  • 25. Aristotle’s concept of temperance encourages complete avoidance of sugary foods.
A) False
B) True
  • 26. If sugary foods are consumed as a reward for hard work, Aristotle’s ethics would always consider it virtuous.
A) False
B) True
  • 27. The Golden Mean rejects pleasure as a distraction from virtue
A) False
B) True
  • 28. Choosing sugary snacks out of habit rather than thoughtful decision-making may reflect a deficiency in virtue.
A) True
B) False
  • 29. A person who feels guilty for enjoying sweets is closer to virtue than someone who enjoys them freely.
A) True
B) False
  • 30. In Nicomachean Ethics, ethical eating is less about the food itself and more about the character and reasoning behind the choice.
A) False
B) True
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