A) Confucius B) Lao Tzu C) Buddha D) Nagarjuna
A) Perfect Wisdom B) Empty Path C) Middle Way D) Great Vehicle
A) 18 B) 30 C) 24 D) 27
A) Mental construct B) Lack of inherent existence C) Complete nothingness D) Divine absence
A) They are the same B) Cause precedes effect C) Effect creates cause D) Neither identical nor different
A) Human and divine truth B) Conventional and ultimate truth C) Temporal and eternal truth D) Relative and absolute truth
A) Time is eternal B) Time is an illusion C) Only present moment is real D) Past, present, and future are interdependent
A) They are metaphorical B) They are provisional teachings C) They are valid conventionally but empty ultimately D) They are absolute truths
A) It is union with God B) It is the cessation of all conceptual proliferation C) It is eternal bliss D) It is a heavenly realm
A) It cannot be established ultimately B) It is an illusion of senses C) It proves change is real D) It is divine movement
A) They are identical B) Neither can exist independently C) Whole is more real than parts D) Parts are more real than whole
A) Emptiness makes conventional reality possible B) They are completely separate C) Conventional reality creates emptiness D) Emptiness negates conventional reality
A) Balancing good and evil B) Moderation in all things C) Avoiding strong opinions D) Not clinging to any position
A) Magical powers B) Social reform C) Intellectual satisfaction D) Liberation from suffering |